the International Herald Tribune article that caused  the latest round of judicial harassment from our government.
By Philip Bowring
Are political  dynasties good or bad? Election time in the Philippines is a regular  reminder of the roles that feudal instincts and the family name play in  that nation’s politics. Benigno Aquino, son of the late President  Corazon Aquino, is the front runner to succeed President Gloria Arroyo,  daughter of Diosdado Macapagal, a president in the 1960s.
Senate and  Congressional contests will see family names of other former presidents  and those long prominent in provincial politics and land-owning. But the  Philippines is not unique. Dynastic politics thrives across Asia to an  extent found in no other region apart from the Arabian peninsula  monarchies. 
The list of Asian countries with governments headed  by the offspring or spouses of former leaders is striking: Pakistan has  Prime Minister Asif Ali Zardari, widower of Benazir Bhutto, herself the  daughter of the executed former leader Zulfikar Ali Bhutto. Bangladesh  has Sheikh Hasina, daughter of the murdered first prime minister, Sheikh  Mujibur Rahman. In Malaysia, Prime Minister Najib Razak is the son of  the second prime minister, Abdul Razak. Singapore’s Lee Hsien Loong is  Lee Kuan Yew’s son. In North Korea, Kim Il-sung’s son Kim Jong-il  commands party, army and country and waiting in the wings is his son Kim  Jong-un. 
In India, the widow Sonia Gandhi is the power behind  the technocrat prime minister, Manmohan Singh, and her son Rahul is  showing political promise and being groomed in the hope of  filling the  post of prime minister, first occupied by his great grandfather  Jawaharlal Nehru. In Japan, Prime Minister Yukio Hatoyama is the scion  of a Kennedy-like political dynasty: His father was a foreign minister,  and his grandfather was a prime minister. 
Indonesia’s last  president, Megawati Sukarnoputri, is the daughter of its first, and  family ties could well play in the next presidential election when the  incumbent, President Susilo Bambang Yudhoyono, must retire. In Myanmar,  the durability of the opposition to the military owes much to the name  of Aung San Suu Kyi’s independence-hero father as well as to her  stoicism. 
Thailand lacks obvious political dynasties but that  is likely because there is already a monarch. South Korea’s rough and  tumble democracy would seem to leave little scope for dynasties but even  there, the political career of Park Chung Hee’s daughter, Park Geun  Hye, has benefited much from her father’s reputation. 
In China, family  connections help immensely but the party is still a relatively  meritocratic hierarchy. Vietnam is similar. In the Philippines, it is  easy to blame dynastic tendencies for the nation’s stark economic  failures. But its problems go much deeper into the social structure and  the way the political system entrenches a selfish elite. It is a symptom  not the cause of the malaise. 
In India, the Gandhi  name has been an important element in ensuring that Congress remains a  major national force at a time when the growth of regional, caste and  language based parties have added to the problems of governing such a  diverse country. In Bangladesh, years of fierce rivalry between Sheikh  Hasina, daughter of one murdered president and widow of another, have  been a debilitating factor in democratic politics. But their parties  needed their family names to provide cohesion and  without them there  could have been much more overt military intervention. Ms. Megawati was a  poor leader but just by being there helped the consolidation of the  post-Suharto democracy. Dynasties can be stultifying too. In Malaysia,  the ruling party was once a grassroots organisation where upstarts like  former Prime Minister Mahathir Mohamad could flourish but over time it  has become a self-perpetuating patronage machine. Too many of the key  players are the offspring or relatives of former leaders. 
There are more  fundamental problems, too. Most current Asian dynasties trace themselves  to the post-1945 political transformation. In that sense they have  become a crutch, reflecting a failure to devise systems for the transfer  of power to new names, faces and ideas. 
Dynasties are a poor  commentary on the depth of democracy in their countries. Without parties  with a coherent organisation and a set of ideas, politics becomes about  personalities alone and name recognition more important than  competence. Parties run by the elite offspring of past heroes easily  degenerate into self-serving patronage systems. 
So dynastic leadership  in Asia’s quasi-democracies can provide a focus for nations, a glue for  parties, an identity substitute in countries that used to be run by  kings and sultans. But it is more a symptom of underlying problems than  an example to be followed.
seriously, what's wrong with this article and the mention of the Lees? within the context of the story and its editorial direction, i feel it is perfectly acceptable and justified.
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seriously, what's wrong with this article and the mention of the Lees? within the context of the story and its editorial direction, i feel it is perfectly acceptable and justified.
 
 
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